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THE COLOSEUM RECONSTRUCTED

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THE GREAT PYRAMIDS OF GIZA DECONSTRUCTED

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THE ACROPOLIS DECONSTRUCTED

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Chichen Itza – sacred city of the Itza

Chichen Itza (chee-chehn eet-sah) in Maya, was a sacred city of the Itza and the name literally means: “Mouth of the well of the Itza”. Located 75 miles east of Merida, the capital of the State of Yucatan, Mexico; this archaeological site is rated among the most important of the Maya culture and covers an area of approximately six square miles where hundreds of buildings once stood. Now most are mounds but more than thirty may still be seen by tourists.

The two groups

The ruins are divided into two groups. One group belongs to the classic Maya Period and was built between the 7th and 10th centuries A.D., at which time the city became a prominent ceremonial center. The other group corresponds to the Maya-Toltec Period, from the later part of the 10th century to the beginning of the 13th century A.D. This area includes the Sacred Well and most of the outstanding ruins.

Beginings

When Chichen-Itza was first settled it was largely agricultural. Because of the many cenotes in the area, it would have been a good place to settle. During the Central Phase of the Classic Period, referred to as Florescence, (625 -800 A.D.) arts and sciences flourished here. It was at this time that Chichen-Itza became a religious center of increasing importance, evidenced by the buildings erected: the Red House, the House of the Deer, the Nunnery and its Annex, the Church, the Akab Dzib, the Temple of the Three Lintels and the House of Phalli.

Toward the end of the Classic Period, from 800 to 925 A.D., the foundations of this magnificent civilization weakened, and the Maya abandoned their religions centers and the rural land around them. New, smaller centers were built and the great cities like Chichen-Itza were visited only to perform religious rites or bury the dead. The Itza people abandoned their city by the end of the 7th century A.D. and lived on the west coast of the peninsula for about 250 years. However, by the 10th century A.D. they returned to Chichen-Itza.

The alliance

Around 1000 A.D. the Itza allied themselves with two powerful tribes, Xio and Cocom, both claiming to be descendants of the Mexicans. This alliance was favorable to the Itza for about two centuries. During this time, the people of Chichen-Itza added to the site by constructing magnificent buildings bearing the touch of Toltec art: porches, galleries, colonnades and carvings depicting serpents, birds and Mexican gods.

Toltec influence

The Toltec influenced the Itza in more ways than just architecture. They also imposed their religion on the Itza, which meant human sacrifice on a large scale. They expanded their dominions in northern Yucatan with an alliance with Mayapan and Uxmal. As the political base of Chichen-Itza expanded, the city added even more spectacular buildings: the Observatory, Kukulkan’s Pyramid, the Temple of the Warriors, The Ball Court, and The Group of the Thousand Columns. The Temple of the Warriors has pillars sculptured in bas-relief, which have retained much of their original color. Murals once adorned its walls. It is surrounded by numerous ruined buildings known as the Group of a Thousand Columns. The Cenote of Sacrifice was reserved for rituals involving human sacrifice involving the rain God. The victims were not only young women, but also children and elderly men and women.

El Castillo equinox event Kukulkan’s pyramid

Possibly the best known construction on the site is Kukulkan’s Pyramid. El Castillo (Kukulkan-Quetzalcoatl), a square-based, stepped pyramid that is approximately 75 feet tall. This pyramid was built for astronomical purposes and during the vernal equinox (March 20) and the autumnal equinox (September 21) at about 3pm the sunlight bathes the western balustrade of the pyramid’s main stairway. This causes seven isosceles triangles to form imitating the body of a serpent 37 yards long that creeps downwards until it joins the huge serpent’s head carved in stone at the bottom of the stairway. Mexican researcher Luis El Arochi calls it “the symbolic descent of Kukulkan” (the feathered serpent), and believes it could have been connected with agricultural rituals.

The end- In 1194, Mayapan broke the alliance and subdued Chichen and Uxmal. The city was gradually abandoned.

Pyramids of Giza

Giza Reconstruction

The age of the first ancient wonders of the world began with the pyramids of Sneferu, he built three pyramids and may have had a hand in others. His pyramid at Medum began as a step pyramid and was then modified to form the first true pyramid. He built two pyramids at Dahshur one called the Bent Pyramid because its upper part has a shallower angle of inclination than the lower part.

Bent pyramid diagramSeneferu’s Bent pyramid at Dahshur was originally planned as a true pyramid, but its geometry was altered at a point just above half its height. The angle of incline was decreased from 54º 31′ 13” to 43º 21′.

When Khufu, also known as Cheops, became pharaoh one of his first acts was to curtail the growing power of the priesthood. He “shut up all the temples and forbade sacrifices”. As a priest’s living came from performing these rituals it is not surprising that Khufu was unpopular with the religious orders.

Khufu’s pyramid at Giza showing the plan of passages and burial chamber.

Giza Pyramid diagramSome believe that his pyramid at Giza was built by slaves but this is not true. One hundred thousand people worked on it for three months of each year. This was the time of the Nile’s annual flood which made it impossible to farm the land and most of the population was unemployed. He provided good food and clothing for his workers and was kindly remembered in folk tales for many centuries.

There are three pyramids at Giza, each of which once had an adjoining mortuary temple. Attached to this temple would have been a covered causeway descending down to a valley temple, near the Nile. The ‘great’ pyramid itself is truly an astonishing work of engineering skill – for over four thousands years, until the modern era, it was the tallest building in the world.

Giza PyramidThe sides are oriented to the four cardinal points of the compass and the length of each side at the base is 755 feet (230.4 m). They rise at an angle of 51 52′ to a height , originally, of 481 feet (147 m) but nowadays 451 feet (138 m). It was constructed using around 2,300,000 limestone blocks, weighing, on average, 2.5 tons each. Although some weigh as much as 16 tons. Until recently, relatively speaking, it was cased in smooth limestone but this was plundered to build Cairo.

Is it conceivable that by bringing together so many people and giving them a common goal, that of making a mountain, a national identity is forged in their hearts. From Upper and Lower Egypt communities would have got to know each other and a common bond would have been manifest in the object of the pyramid. If this is true it is unique because all other forms of nationalism have grown out of war. For example England and France in the Hundred years war and the USA through the revolutionary, civil and Indian wars.

 

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MACHU PICCHU

Machu Picchu

 

Ruins of Machu Picchu

 

The ruins of Machu Picchu, rediscovered in 1911 by Yale archaeologist Hiram Bingham, are one of the most beautiful and enigmatic ancient sites in the world. While the Inca people certainly used the Andean mountain top (9060 feet elevation), erecting many hundreds of stone structures from the early 1400’s, legends and myths indicate that Machu Picchu (meaning ‘Old Peak’ in the Quechua language) was revered as a sacred place from a far earlier time. Whatever its origins, the Inca turned the site into a small (5 square miles) but extraordinary city. Invisible from below and completely self-contained, surrounded by agricultural terraces sufficient to feed the population, and watered by natural springs, Machu Picchu seems to have been utilized by the Inca as a secret ceremonial city. Two thousand feet above the rumbling Urubamba river, the cloud shrouded ruins have palaces, baths, temples, storage rooms and some 150 houses, all in a remarkable state of preservation. These structures, carved from the gray granite of the mountain top are wonders of both architectural and aesthetic genius. Many of the building blocks weigh 50 tons or more yet are so precisely sculpted and fitted together with such exactitude that the mortarless joints will not permit the insertion of even a thin knife blade. Little is known of the social or religious use of the site during Inca times. The skeletal remains of ten females to one male had led to the casual assumption that the site may have been a sanctuary for the training of priestesses and /or brides for the Inca nobility. However, subsequent osteological examination of the bones revealed an equal number of male bones, thereby indicating that Machu Picchu was not exclusively a temple or dwelling place of women.

One of Machu Picchu’s primary functions was that of astronomical observatory. The Intihuatana stone (meaning ‘Hitching Post of the Sun’) has been shown to be a precise indicator of the date of the two equinoxes and other significant celestial periods. The Intihuatana (also called the Saywa or Sukhanka stone) is designed to hitch the sun at the two equinoxes, not at the solstice (as is stated in some tourist literature and new-age books). At midday on March 21st and September 21st, the sun stands almost directly above the pillar, creating no shadow at all. At this precise moment the sun “sits with all his might upon the pillar” and is for a moment “tied” to the rock. At these periods, the Incas held ceremonies at the stone in which they “tied the sun” to halt its northward movement in the sky. There is also an Intihuatana alignment with the December solstice (the summer solstice of the southern hemisphere), when at sunset the sun sinks behind Pumasillo (the Puma’s claw), the most sacred mountain of the western Vilcabamba range, but the shrine itself is primarily equinoctial.

Shamanic legends tell that when a sensitive person touches their forehead to the Intihuatana stone it opens their vision to the spirit world. Intihuatana stones were the supremely sacred objects of the Inca people and were systematically searched for and destroyed by the Spaniards. When the Intihuatana stone was broken at an Inca shrine, the Inca believed that the deities of the place died or departed. The Spaniards never found Machu Picchu, even though they suspected its existence, thus the Intihuatana stone and its resident spirits remain in their original position. The mountain top sanctuary fell into disuse and was abandoned some forty years after the Spanish took Cuzco in 1533. Supply lines linking the many Inca social centers were disrupted and the great empire came to an end. The photograph shows the ruins of Machu Picchu in the foreground with the sacred peak of Wayna Picchu towering behind. Partway down the northern side of Wayna Picchu is the so-called “Temple of the Moon” inside a cavern. As with the ruins of Machu Picchu, there is no archaeological or iconographical evidence to substantiate the “new-age” assumption that this cave was a goddess site.

 

Intihuatana stone, Machu Pichu

The Intihuatana stone, Machu Picchu


Macchu Picchu Ruins

Ruins of Machu Picchu, Peru


Ruins of Machu Picchu, Peru

 


Road from Aguas Calientes up to Machu Picchu, Peru



Detail of stone work at Machu Picchu

 

 

The INCA and their History

At the time of Columbus’ landfall on the New World, the greatest empire on earth was that of the Inca. Called Tawantinsuyu or ‘Land of the Four Quarters,’ it spanned more than 4300 miles along the mountains and coastal deserts of central South America. The vast empire stretched from central Chile to present Ecuador-Colombia border and included most of Peru, Bolivia, Ecuador, northern Chile and northwestern Argentina (this is a land area equal to the entire portion of the United States from Maine to Florida east of the Appalachians). It exceeded in size any medieval or contemporary European nation and equaled the longitudinal expanse of the Roman Empire. Yet for all its greatness, Tawantinsuyu existed for barely a century.

The origins of the Inca are shrouded in mystery and mythology. According to their own mythology, the Inca began when Manco Capac and his sister, Mama Occlo, rose out of Lake Titicaca, having been created by the Sun and the Moon as divine founders of a chosen people. Manco Capac and his sister then went off with a golden rod to find a suitable location to found a great city. Through a series of adventures, geomantic resonances, and astronomical correspondences, the site of Cuzco was chosen.

Archaeological research, on the other hand, indicates that the pre-imperial Inca were simply one of a number of petty tribes in the south central region of Peru. From roughly 1200 AD to the early 1400’s, the Inca engaged in numerous battles with local rivals, but never achieved supremacy over any of them. Around 1438, however, the Inca emperor Viracocha and his son, Pachakuti, defeated a powerful rival, the Chankas. From this time the empire building era of the Inca began. Other rival tribes around the Cuzco area were soon united and campaigns were launched into the Titicaca basin and beyond. During the ensuing reigns of the emperors Pachakuti, and Topa Inca the Inca armies expanded the frontiers of Tawantinsuyu from southern Columbia to central Chile.

In the few short years before their overthrow by the Spanish in 1532, the Inca developed one of the largest and most sophisticated empires in the entire pre-industrial world. (In discussing Inca achievements, however, it is important to state that they were not the singular invention of a few inspired emperors but rather the ultimate elaboration of numerous pan-Andean institutions.) The Inca accomplished their phenomenal growth through a mixture of diplomacy and warfare, and a sociopolitical management system based on highly effective taxation and the dependable provision of goods and services to the peoples of their realm.

As the Inca began to expand their territories, the first step was to seek alliances with tribes upon the frontiers. Copious gifts of textiles, exotic products from distant regions, and wives to add blood ties to the alliances were offered to the chiefs of these tribes. Quite frequently these gifts were readily accepted (certainly the intimidating specter of the powerful Inca armies assisted in this process), but if certain tribes proved recalcitrant, the Inca simply overwhelmed them with superior military power.

In either case, the tribes were then incorporated into larger administrative units and political provinces. This strategy left Tawantinsuyu with more than 80 political provinces, each with different ethnic and linguistic characteristics. To address these regional differences the Inca imposed there own tongue, Quechua, as the language of the realm and the medium of governmental communication. Additionally, the Inca frequently moved entire populations around their realm, putting loyal groups into troublesome areas, and transferring recalcitrant tribes to loyal areas. These wholesale transfers of people were also used to introduce weavers and farmers, stone workers and artisans into areas where these skills were needed.

Inca statecraft, a system of truly extraordinary efficiency, was founded upon the ancient, pan-Andean concept of reciprocity. Goods and services moved from the local area to regional and state warehouses and were then redistributed back to the populace in several important ways. The state economy was based, not on currency systems, but on extracting taxes in the form of labor. There were three primary forms to this taxation: agricultural levies on local community-managed lands; a labor service required of able-bodied males that provided for monumental construction projects and military campaigns; and the textile production required of women, children and older men. The goods and services gathered in these ways were then divided into three shares. The first third went to support Inti (the Sun god), other gods in the state pantheon, and a wide variety of ceremonial activities. The second portion went to support the Inca emperor and the construction and military projects he initiated. The third portion was redistributed to the common people in the form of food, textiles, lavish festivals, and military protection.

The most visible, and remaining, examples of Inca genius are to be found in their monumental construction projects: in the form of roads, agricultural terraces, and administrative and ceremonial structures. The vast empire was united by an extensive and superbly efficient highway system. Two parallel highways, one along the coast and the other in the high mountains, ran north-south from one end of the empire to the other. Between these two major highways ran dozens of east-west roads linking the coasts, mountains, and jungles. Altogether there were more than 30,000 kilometers of these roads, the majority of which were beautifully paved, well drained, and equipped with storage houses, travelers’ lodges, and military posts. The produce of the empire moved efficiently along these roads, transported by hardy llamas strung together in caravans of a thousand or more animals. Furthermore, along the roads sped the most rapid communication system ever developed in the pre-industrial world; in the form of a constant movement of fleet-footed runners.

To feed the people in their swiftly growing empire, the Inca terraced great areas of mountain land, transported rich soils to the terraces, employed highly sophisticated irrigation systems, and experimented with a variety of crops. These monumental landscaping projects, called andenes in the Quechua language, so impressed the colonial Spanish that they named the Andes mountains after them (recent satellite photography has shown that these Inca terraces covered more land than is currently cultivated in the central Andean nations).

In their administrative and even more so, their ceremonial centers, the Inca most clearly displayed their brilliance with design and construction. Great surviving centers such as Pisac, Ollantaytambo, Machu Picchu, and Cuzco, the Inca capital, are well known examples. In these places the Inca fashioned monumental architecture equal in beauty to any culture of the old world. Massive, multi-sided blocks were precisely fitted together in interlocking patterns in order to withstand the disastrous effects of earth quakes (in an earthquake, the stones on Inca terrace walls lock together, allowing the entire wall to simultaneously flex and cohere). Both secular and sacred architecture had spacious windows, niches for idols, and other purely artistic sculptural elaborations. Splashing fountains abounded and masterpieces of hydraulic engineering brought fresh water into buildings, while other channels removed wastes.

It must be noted, however, that the places mentioned above, Pisac, Ollantaytambo and Machu Picchu in particular, are known to have been ceremonial sites many centuries and even millennia before the Inca developed and, furthermore, already had existing structures that were used for astronomical observations and ceremonial functions. Many contemporary people writing and speaking about the Inca are not well enough educated to know this matter yet, none the less, it is archaeological fact.

The name of the archaeological site Machu Picchu is sometimes misspelled as machu pichu, macchu picchu, machu piccu, machupicchu, macu picchu, macho picchu, machu piccho, machu picch, macha picchu, machu piccuh, mach picchu. The correct spelling is Machu Picchu.